Results for 'Jaime W. Thomson'

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  1. Kielan Yarrow, Patrick Haggard, and John C. Rothwell. Action, arousal, and subjective time.David A. Gallo, John G. Seamon, L. Andrew Coward, Ron Sun, Jing Zhu, John F. Kihlstrom, Steven M. Platek, Jaime W. Thomson, Gordon G. Gallup Jr & Jeroen G. W. Raaijmakers - 2003 - Consciousness and Cognition 12:783.
     
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  2.  55
    The bright side of being blue: Depression as an adaptation for analyzing complex problems.Paul W. Andrews & J. Anderson Thomson - 2009 - Psychological Review 116 (3):620-654.
  3.  59
    The Potential of Shared Decision Making to Reduce Health Disparities.Jaime S. King, Mark H. Eckman & Benjamin W. Moulton - 2011 - Journal of Law, Medicine and Ethics 39 (s1):30-33.
    Current methods of obtaining an informed consent leave much to be desired. Patients rarely read consent forms or understand all of the risks, benefits, or alternatives associated with their treatment. Evaluating the advantages and disadvantages of treatment options often presents a more significant challenge for patients with lower levels of health literacy. This article reviews the evidence of shortcomings in our informed consent system and then explores the potential for a new approach to engage patients at all levels of health (...)
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  4.  27
    Healthcare Professionals’ Experience, Training, and Knowledge Regarding Immigration-Related Law Enforcement in Healthcare Facilities: An Online Survey.Jaime La Charite, Derek W. Braverman, Dana Goplerud, Alexandra Norton, Amanda Bertram & Zackary D. Berger - 2021 - Journal of Law, Medicine and Ethics 49 (1):50-58.
    U.S. immigration policies and enforcement can make immigrants fearful of accessing healthcare. Although current immigration policies restrict enforcement in “sensitive locations” including healthcare facilities, there are reports of enforcement actions in such settings.
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  5. W. James y L. Wittgenstein: ¿Por qué Wittgenstein no se consideró pragmatista?Jaime Nubiola - 1995 - Anuario Filosófico 28 (2):411-424.
    Connections between W. James and L. Wittgenstein have been widely highlighted in recent scholarship: his mature reflections on the philosophy of psychology found in James a major source of inspiration. This paper gives reason of Wittgenstein's refusal to being labelled "pragmatist" and stresses -against Schulte- the influential role of James in the development of Wittgenstein's thought.
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  6.  30
    Control Room Operators’ Cue Utilization Predicts Cognitive Resource Consumption During Regular Operational Tasks.Daniel Sturman, Mark W. Wiggins, Jaime C. Auton, Shayne Loft, William S. Helton, Johanna I. Westbrook & Jeffrey Braithwaite - 2019 - Frontiers in Psychology 10.
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  7. Juan Luis Vives y Charles S. Peirce.Jaime Nubiola - 1993 - Anuario Filosófico 26 (1):155-166.
    Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge.
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  8. The Reception of W. James in Spain and Unamuno's Reading of Varieties.Jaime Nubiola & Izaskun Martínez - 2003 - Streams of William James 5 (2):7-9.
    Our aim in this article, after providing the general framework of the reception of William James in Spain, is to trace the reception of The Varieties of Religious Experience through Unamuno’s reading of this book.
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  9. Leer hoy «Reason in Common Sense» de Santayana.Jaime Nubiola - 2017 - Limbo 37:11-34.
    In this article I pay attention to some of the reviews that Reason in Common Sense of George Santayana received from some of the most outstanding philosophers of his time: E. Albee, J. Dewey, A.W. Moore, G. E. Moore, C. S. Peirce and F. C S. Schiller. My paper is arranged in six sections: 1) Biographical circumstances of Reason in Common Sense; 2) Peirce’s reading of Santayana; 3) The reviews of John Dewey; 4) Other readers of Reason in Common Sense; (...)
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  10.  46
    Cognitive science at seven: A wolf at the door for behaviorism?Miriam W. Schustack & Jaime G. Carbonell - 1984 - Behavioral and Brain Sciences 7 (4):645.
  11. What reasonableness really is.Jaime Nubiola - 2009 - Transactions of the Charles S. Peirce Society 45 (2):125-134.
    The article focuses on the concept of reasonableness as described by American philosopher Charles S. Peirce in his writings dating between 1899 and 1908. Pierce's writings considered by the author are found in the books "Contributions to The Nation," vols. 1-4, edited by K. L. Ketner and J. E. Cook, and "Collected Papers of Charles Sanders Peirce," vols. 1-8, edited by C. Hartshorne, P. Weiss and A. W. Burks. The author considers 20th century Western philosophies of reason, pragmatism, scientism, thirdness, (...)
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  12. Review of H.G. Callaway (ed) R.W. Emerson, The Conduct of Life: A Philosophical Reading. [REVIEW]Jaime Nubiola - 2006 - Anuario Filosófico 39 (87):817-818.
    We find before us an excellent edition of the book which the influential American thinker Ralph Waldo Emerson (1802-82) published in December of 1860, four months before the outbreak of the American Civil War. The central question which Emerson poses in this volume concerns the conduct of life, that is, of how to live. The titles of the nine essays, which compose the book, illustrate the themes tackled: “Fate,” “Power,” “Wealth”, “Culture,” “Behavior,” “Worship”, “Considerations by the Way,” “Beauty” and “Illusions.” (...)
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  13.  12
    JAMES, W., A Pluralistic Universe. A New Philosophical Reading, edited and introduced by H. G. Callaway, Cambridge Scholars Publishing, Newcastle upon Tyne (Reino Unido), 2008, 50 + 286 pp. [REVIEW]Jaime Nubiola - 2009 - Anuario Filosófico:222-223.
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  14.  11
    Quine, V. W., "Quiddities. An Intermittently Philosophical Dictionary". [REVIEW]Jaime Nubiola - 1990 - Anuario Filosófico 23 (1):203-204.
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  15.  35
    On the nature of quantum-chemical entities: the case of electron density.Jesus Alberto Jaimes Arriaga - 2022 - Foundations of Chemistry 25 (1):127-139.
    An Aristotelian philosophy of nature offers an alternative to reduction for the conception of the inter-theoretical relationships between molecular chemistry and quantum mechanics. A basic ingredient for such an approach is an ontology of fundamental causal powers, and this work aims to develop such an ontology by drawing on quantum-chemical entities, particularly, the electron density. This notion is central to the Quantum Theory of Atoms in Molecules, a theory of molecular structure developed by Richard F. W. Bader, which describes molecules (...)
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  16.  41
    Neurophysiological Correlates of Gait in the Human Basal Ganglia and the PPN Region in Parkinson’s Disease.Rene Molina, Chris J. Hass, Kristen Sowalsky, Abigail C. Schmitt, Enrico Opri, Jaime A. Roper, Daniel Martinez-Ramirez, Christopher W. Hess, Kelly D. Foote, Michael S. Okun & Aysegul Gunduz - 2020 - Frontiers in Human Neuroscience 14.
  17. Studies in Armenian literature and Christianity.Robert W. Thomson - 1994 - Philosophy 37:46.
     
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  18.  28
    Globalization: Its Defenders and Dissenters.James W. Thomson - 2001 - Business and Society Review 106 (2):170-179.
  19. Cybernetics and mental functioning.R. Thomson & W. Sluckin - 1953 - British Journal for the Philosophy of Science 4 (14):130-146.
  20. Charles James Frank Dowsett 1924–1998.Robert W. Thomson - 2000 - In Thomson Robert W., Proceedings of the British Academy, Volume 105: 1999 Lectures and Memoirs. pp. 417-435.
     
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  21.  16
    A Hand-List of Bede Manuscripts.S. Harrison Thomson, M. L. W. Laistner & H. H. King - 1944 - American Journal of Philology 65 (4):398.
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  22.  32
    Globalization: Obsession or Necessity?James W. Thomson - 1999 - Business and Society Review 104 (4):397-405.
  23. Proceedings of the British Academy, Volume 105: 1999 Lectures and Memoirs.W. Thomson Robert - 2000
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  24.  20
    Rewriting Caucasian History: The Medieval Armenian Adaptation of the Georgian Chronicles.Robert W. Thomson - 1996 - Oxford University Press UK.
    After the invention of a national script, c.400 AD, Armenians rapidly developed their own literary forms, drawing on foreign texts as well as their own traditions. Historical writing is the most original genre in classical and medieval Armenian literature. Greek works constituted the major part of translated histories. But in the thirteenth century the extensice Chronicle of the Syrian Patriarch Michael and the first part of the Georgian chronicles were adapted for an Armenian readership. The collection known as the `Georgian (...)
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  25.  28
    (1 other version)Seventeenth-Century Metaphysics. An Examination of Some Main Concepts and Theories.Arthur Thomson & W. von Leyden - 1969 - Philosophical Quarterly 19 (77):359.
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  26.  20
    The Epic Histories Attributed to Pʿawstos Buzand (Buzandaran Patmutʿiwnkʿ)The Epic Histories Attributed to Pawstos Buzand.Robert W. Thomson, Nina G. Garsoïan & Nina G. Garsoian - 1991 - Journal of the American Oriental Society 111 (2):398.
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  27.  19
    The Future of Globalization.James W. Thomson - 2002 - Business and Society Review 107 (4):423-431.
  28. Perceived integrity of transformational leaders in organisational settings.Ken W. Parry & Sarah B. Proctor-Thomson - 2002 - Journal of Business Ethics 35 (2):75 - 96.
    The ethical nature of transformational leadership has been hotly debated. This debate is demonstrated in the range of descriptors that have been used to label transformational leaders including narcissistic, manipulative, and self-centred, but also ethical, just and effective. Therefore, the purpose of the present research was to address this issue directly by assessing the statistical relationship between perceived leader integrity and transformational leadership using the Perceived Leader Integrity Scale (PLIS) and the Multi-Factor Leadership Questionnaire (MLQ). In a national sample of (...)
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  29. 10. Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism (pp. 668-671). [REVIEW]Judith Jarvis Thomson, Dan W. Brock, Paul J. Weithman, Gerald Dworkin, F. M. Kamm, J. David Velleman & Ezekiel J. Emanuel - 1999 - Ethics 109 (3).
  30. New books. [REVIEW]J. Arthur Thomson, H. Wildon Carr, H. R. Mackintosh, J. D. Mackie, C. W., Arthur Robinson, L. J. Russell & R. F. Alfred Hoernlé - 1915 - Mind 24 (93):115-131.
  31.  32
    Arak'el of Siwnik', Adamgirk': The Adam Book of Arak'el of Siwnik', trans. Michael E. Stone. Oxford and New York: Oxford University Press, 2007. Pp. xi, 335; 5 black-and-white figures and 3 tables. [REVIEW]Robert W. Thomson - 2008 - Speculum 83 (3):656-657.
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  32.  65
    New books. [REVIEW]Godfrey H. Thomson, F. C. S. Schiller, W. D. Lamont, E. Gilson, A. S. & Rex Knight - 1931 - Mind 40 (160):514-528.
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  33.  33
    Stephen H. Rapp and Paul Crego, eds., Languages and Cultures of Eastern Christianity: Georgian. (The Worlds of Eastern Christianity, 300–1500, 5.) Farnham, UK: Ashgate, 2012. Pp. 432. $200. ISBN: 9780754659860. [REVIEW]Robert W. Thomson - 2013 - Speculum 88 (4):1147-1148.
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  34.  60
    Stephen H. RAPP JR., Studies in medieval Georgian historiography: Early texts and Eurasian contexts. Corpus Scriptorum Christianorum Orientalium, 601; Subsidia, 113. [REVIEW]Robert W. Thomson - 2005 - Byzantinische Zeitschrift 98 (2):601-603.
    Stephen RAPP (R.) has embarked on a very ambitious project – to investigate Georgian cultural contacts with the Byzantine and Iranian worlds through Georgian historial writing from its beginnings to medieval times. This involves nothing less than a presentation in English of all the relevant texts, save where a recent translation has already made them accessible, a survey of modern scholarship in Georgian as well as western languages, and a critical assessment of the dates of composition of the various works, (...)
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  35.  53
    The Caucasian Albanian Palimpsests of Mt. Sinai. 2 vols. [REVIEW]Robert W. Thomson - 2011 - Speculum 86 (1):198-200.
  36.  20
    Word values, word frequency, and visual duration thresholds.Ronald C. Johnson, Calvin W. Thomson & Gerald Frincke - 1960 - Psychological Review 67 (5):332-342.
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  37.  30
    The History of L̵azar PʿarpecʿiThe History of Lazar Parpeci.S. Peter Cowe & Robert W. Thomson - 1996 - Journal of the American Oriental Society 116 (2):335.
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  38.  29
    Coaching a Critical Stance.Aidan Curzon-Hobson, Rex W. Thomson & Nicki Turner - 2003 - Journal of the Philosophy of Sport 30 (1):68-82.
  39.  17
    Effects of reinforcement intervals in paired-associate learning.L. Keller, W. J. Thomson & J. R. Tweedy - 1967 - Journal of Experimental Psychology 73 (2):268.
  40.  33
    The Teaching of Saint Gregory: An Early Armenian Catechism.Michael E. Stone & Robert W. Thomson - 1973 - Journal of the American Oriental Society 93 (4):591.
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  41. The War with Spain in 1898.David F. Trask, James C. Thomson, Peter W. Stanley, John C. Perry & T. Harry Williams - 1983 - Science and Society 47 (2):246-248.
     
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  42.  26
    Hydrilla, a new noxious aquatic weed in California.Richard R. Yeo, W. B. McHenry, Howard Ferris, Michael V. McKenry, Robert M. Boardman, Sherman V. Thomson, Milton N. Schroth, William J. Moller, Wilbur O. Reil & James A. Beutel - 1977 - In Vincent Stuart, Order. [New York]: Random House.
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  43.  30
    Burks Arthur W.. A theory of proper names. Philosophical studies, vol. 2 , pp. 36–45.J. F. Thomson - 1952 - Journal of Symbolic Logic 17 (3):213-214.
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  44.  78
    Criminal Sociology.Enrico FerriCriminal Sociology. Vol. II. of The Criminology Series.W. Douglas Morrison.J. Arthur Thomson - 1896 - International Journal of Ethics 7 (1):110-112.
  45.  60
    Education and Heredity.J. M. Guyau, W. J. Greenstreet.J. A. Thomson - 1892 - International Journal of Ethics 2 (2):243-247.
  46. Molyneux’s Problem.Judith Jarvis Thomson - 1974 - Journal of Philosophy 71 (October):637-650.
  47.  31
    Robert W. Thomson, The Armenian Adaptation of the Ecclesiastical History of Socrates Scholasticus.Friedhelm Winkelmann - 2004 - Byzantinische Zeitschrift 96 (1):322-323.
    In Armenien stand von den Fortsetzungen des Eusebianischen Geschichtswerkes, die die Zeit von Konstantin I. bis in die erste Hälfte des 5. Jahrhunderts behandelten, also einen Zeitabschnitt, der für die Herausbildung der armenischen christlichen Theologie grundlegend war, nur die Kirchengeschichte des Sokrates Scholastikos in hohem Ansehen, da man glaubte, sie sei der armenischen christologischen Position am nächsten. So ist sie uns in zwei armenischen Übersetzungen überliefert, einer wortgetreuen, ausführlichen Version, die aus der sogenannten hellenisierenden Übersetzerschule stammt, und einer in einem (...)
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  48.  21
    (1 other version)Hay W. H. and Weinberg J. R.. Concerning allegedly necessary nonanalylic propositions. Philosophical studies, vol. 2 , pp. 17–21. Corrections in a mimeographed supplement to Philosophical studies, vol. 2 no. 4. [REVIEW]J. F. Thomson - 1952 - Journal of Symbolic Logic 17 (1):69-69.
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  49. Ritter, W. E. - The Unity Of The Orga Ism, Or The Organismal Conception Of Life. [REVIEW]J. A. Thomson - 1923 - Scientia 17 (33):223.
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  50. Scott, W. B. - The Theory Of Evolution. [REVIEW]J. A. Thomson - 1919 - Scientia 13 (25):150.
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